
-Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan
The voice of God is speaking all the time, but no one listens; therefore God has manifested as man (created man as His Divine representative on earth, khalifatullah), that He might speak with a yet louder voice. But even then man does not listen.
In the time of Christ the inspiration was there, the voice was there and the divine power; but how few were those who listened and understood! ... Whenever the spirit of God has come forth in its true form, the world has been against it. Why has this been so? It is because man has two sides to his nature, one false and the other real; and before the true messenger can penetrate to the reality of a man's being, he first touches the false or unreal part, and that revolts. And in the case of a man who does not revolt, even though the light reaches him his heart is covered, and it only touches the cover. Such a man is attracted, yet he doubts.
There are egos who are not willing and ready to accept all that attracts them. The more something attracts them, the more they rebel against it, suspecting it of being a temptation. Even if they see the reality of something that attracts them they consider the tendency of being attracted to be a weakness. There are egos who refuse to accept what their friend has accepted, and refuse to admire fully what that friend has admired. And even if they really wish to accept something that their friend has accepted, they will refuse to do so. For the tendency of that ego is to swim against the tide ... building a fortified wall between the messenger and the souls who long for guidance. There are, however, those who are like lighted candles: they can light other candles and they can inspire others. But the other candles must be of wax; if they are of steel they cannot be lighted. The heart must be like wax; it must melt; if it is like steel, it cannot be illumined. ...
A person who, alone, has seen something beautiful, who has heard something harmonious, who has tasted something delicious, who has smelt something fragrant, may have enjoyed it, but not completely. The complete joy is in sharing one's joy with others. For the selfish one who enjoys himself and does not care for others, whether he enjoys things of the earth or things of heaven, his enjoyment is not complete. So it is only in this third stage that the following of the message is fulfilled, when a soul has heard and has pondered upon it, and has passed the same blessing on to others.
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